Refiguring Lived Faith: A Hermeneutical Study of Catholic Migrants from East Nusa Tenggara in South Kalimantan

Authors

  • Antonius Bambang Doso Susanto Sekolah Filsafat dan Teologi Widya Sasana
  • Raymundus I Made Sudhiarsa Sekolah Filsafat dan Teologi Widya Sasana
  • Antonius Denny Firmanto Sekolah Filsafat dan Teologi Widya Sasana

DOI:

https://doi.org/10.61132/ipcep.v3i1.537

Keywords:

Catholic Migrants, Contextual Theology, Internal Migration, Lived Faith, Paul Ricoeur, Refiguration, South Kalimantan

Abstract

This study examines the lived faith of Catholic migrants from East Nusa Tenggara (NTT) who have migrated to the Muslim-majority landscape of South Kalimantan, Indonesia. These migrants face a profound crisis of identity as they transition from a dominant religious environment to a marginalized minority status, necessitating a research objective that explores how their faith is reinterpreted amidst such socio-religious pressures. Employing a qualitative phenomenological-hermeneutical method, the research utilizes Paul Ricoeur’s threefold mimesis - prefiguration, configuration, and refiguration - as its primary interpretive framework. The findings reveal a significant narrative shift from an inherited “communal Catholic habitus” to a “refigured faith” characterized by personal agency and reflective commitment. This transformation is sustained through adaptive relational ethics, such as the sanctification of work and collaborative hospitality, which allow migrants to navigate their vulnerability. The study synthesizes these experiences to conclude that internal migration constitutes a vital locus theologicus, wherein the rupture of traditional religious structures does not erode faith but rather matures it into a more resilient, intentional, and relational existential orientation. Consequently, migration emerges as a transformative theological process that redefines the intersection of faith, culture, and minority existence in pluralistic societies.

References

Almirzanah, S. (2014). Celebrating differences through dialogue in Indonesia. Religious Education, 109(3), 234-245. https://doi.org/10.1080/00344087.2014.911617

Arifin, E. N. (2024). Ethnic diversity in Kalimantan and the implications of Indonesia's capital relocation. ISEAS Perspective, (38), 1-10.

Bevans, S. B. (2002). Models of contextual theology (Rev. and expanded ed.). Orbis Books.

Bhabha, H. (2014). The right to narrate. Harvard Design Magazine, 184.

Brazal, A. M. (2021). Ethics of care in Laudato Si': A postcolonial ecofeminist critique. Feminist Theology, 29(3), 220-233. https://doi.org/10.1177/09667350211000614

Castles, S., de Haas, H., & Miller, M. J. (2014). The age of migration: International population movements in the modern world (5th ed.). Guilford Press.

Charmaz, K. (2006). Constructing grounded theory: A practical guide through qualitative analysis. SAGE Publications.

Cruz, G. T. (2006). Faith on the edge: Religion and women in the context of migration. Feminist Theology, 15(1), 9-25. https://doi.org/10.1177/0966735006068847

Cruz, G. T. (2010). An intercultural theology of migration: Pilgrims in the wilderness. Brill. https://doi.org/10.1163/ej.9789004181229.i-360

Cruz, G. T. (2013). A new way of being Christian: The contribution of migrants to the church. In E. Padilla & P. C. Phan (Eds.), Contemporary issues of migration and theology (pp. 95-120). Palgrave Macmillan. https://doi.org/10.1057/9781137031495_6

DeLashmutt, M. W. (2009). Paul Ricoeur at the foot of the cross. Modern Theology, 25(4), 589-616. https://doi.org/10.1111/j.1468-0025.2009.01556.x

Esposito, N. (2001). From meaning to meaning: The influence of translation techniques on non-English focus group research. Qualitative Health Research, 11(4), 568-579. https://doi.org/10.1177/104973201129119217

Groody, D. G. (2002). Border of death, valley of life: An immigrant journey of heart and spirit. Rowman & Littlefield.

Groody, D. G. (2009). Crossing the divide: Foundations of a theology of migration and refugees. Theological Studies, 70(3), 638-667. https://doi.org/10.1177/004056390907000306

Groody, D. G. (2013). The spirituality of migrants: Mapping an inner geography. In E. Padilla & P. C. Phan (Eds.), Contemporary issues of migration and theology (pp. 139-156). Palgrave Macmillan. https://doi.org/10.1057/9781137031495_8

Honer, A., & Hitzler, R. (2015). Life-world-analytical ethnography: A phenomenology-based research approach. Journal of Contemporary Ethnography, 44(5), 544-562. https://doi.org/10.1177/0891241615588589

Khumairoh, I., Alamsyah, A., Wildan, W., & Muslimin, M. F. (2025). "Work like a Javanese, worship like an Acehnese": The transformation of social reality and identity among Javanese migrants in Aceh, Indonesia. Social Sciences & Humanities Open, 12, 102174. https://doi.org/10.1016/j.ssaho.2025.102174

Kim, S. S. (2025). Religion, migration, mediation: The transnational lives of Thai religious imaginaries in South Korea. Religions, 16(6), 748. https://doi.org/10.3390/rel16060748

Laksana, B. K. C., & Wood, B. E. (2018). Navigating religious diversity: Exploring young people's lived religious citizenship in Indonesia. Journal of Youth Studies, 21(10), 1-17. https://doi.org/10.1080/13676261.2018.1545998

Luna, F. (2019). Identifying and evaluating layers of vulnerability - a way forward. Developing World Bioethics, 19(2), 86-95. https://doi.org/10.1111/dewb.12206

Maćkowiak, A. M. (2024). Christian and Indigenous: Multiple "Religions" in contemporary Toraja funerals. Religions, 15(9), 1112. https://doi.org/10.3390/rel15091112

Martasudjita, E. P. D. (2015). The Indonesian Catholic Church 50 years after Vatican II: Seven models of church life. International Journal for the Study of the Christian Church, 15(2), 123-138. https://doi.org/10.1080/1474225X.2015.1043613

McGuire, M. B. (2008). Lived religion: Faith and practice in everyday life. Oxford University Press.

Pardede, E. L., McCann, P., & Venhorst, V. A. (2020). Internal migration in Indonesia: New insights from longitudinal data. Asian Population Studies, 1-23. https://doi.org/10.1080/17441730.2020.1774139

Phan, P. C. (2003). The experience of migration in the United States as a source of intercultural theology. In G. Campese & P. Ciallella (Eds.), Migration, religious experience, and globalization (pp. 145-166). Center for Migration Studies. https://doi.org/10.1111/j.2050-411X.2003.tb00320.x

Phan, P. C. (2013). The experience of migration as source of intercultural theology. In E. Padilla & P. C. Phan (Eds.), Contemporary issues of migration and theology (pp. 179-209). Palgrave Macmillan. https://doi.org/10.1057/9781137031495_10

Phan, P. C. (2016). Deus Migrator-God the migrant: Migration of theology and theology of migration. Theological Studies, 77(4), 845-868. https://doi.org/10.1177/0040563916666825

Ricoeur, P. (1981). Hermeneutics and the human sciences (J. B. Thompson, Ed. & Trans.). Cambridge University Press.

Schmiedel, U. (2020). Coalitional church: Ecclesiology in the age of migration. In P. C. Phan (Ed.), Christian theology in the age of migration: Implications for world Christianity (pp. 151-166). Lexington Books. https://doi.org/10.5040/9781666987331.ch-009

Sienkiewicz, S. (2020). Religion and internal migrations in the processes of Indonesianisation and Islamisation of West Papua. Annales UMCS, Sectio K, 27(1), 25-42. https://doi.org/10.17951/k.2020.27.1.25-42

Sudhiarsa, R. I. M. (2023). Christian migrants and their living faith in mission: An Indonesian perspective. Transformation, 40(1), 1-12. https://doi.org/10.1177/02653788231151358

Suna-Koro, K. (2020). Liturgy and the age of migration: Toward a liturgy without borders. In P. C. Phan (Ed.), Christian theology in the age of migration: Implications for world Christianity (pp. 239-254). Lexington Books. https://doi.org/10.5040/9781666987331.ch-014

Wajdi, N., Mulder, C. H., & Adioetomo, S. M. (2017). Inter-regional migration in Indonesia: A micro approach. Journal of Population Research, 34(3), 253-277. https://doi.org/10.1007/s12546-017-9191-6

Downloads

Published

2026-02-28

How to Cite

Antonius Bambang Doso Susanto, Raymundus I Made Sudhiarsa, & Antonius Denny Firmanto. (2026). Refiguring Lived Faith: A Hermeneutical Study of Catholic Migrants from East Nusa Tenggara in South Kalimantan. International Perspectives in Christian Education and Philosophy, 3(1), 27–34. https://doi.org/10.61132/ipcep.v3i1.537